In April 1997, Hume issued A note on the teaching of the Catholic Church concerning homosexuality.
It stated that acceptance of homosexual activity runs counter to the church's teaching and morality.
While, it said, a distinction existed between people who were gay because of "a false education [...] a lack of normal sexual development", or other curable non-biological causes and people who were innately or "pathological[ly]" homosexual, it criticized those who argued that innate homosexuality justified same-sex sexual activity within loving relationships and stated that the Bible condemned homosexual activity as depraved, "intrinsically disordered", never to be approved, and a consequence of rejecting God.
Homosexuality is addressed in Catholic moral theology under two forms: homosexual orientation is considered an "objective disorder" because Catholicism views it as being "ordered toward an intrinsic moral evil", but not sinful unless acted upon.
Despite the official position of the Catholic hierarchy on LGBT rights, in some locations, such as North America, Northern and Western Europe, support for LGBT rights (such as same-sex marriage, or protection against discrimination) is stronger among Catholics than among the general population.
Alongside this, penances for such sexual transgressions may increasingly be found in a few of the penitential books which first emerged in the 6th century in monastic communities in Ireland (including for women having sex with other women).